‘Abdu’l-Bahá at the “Home of Truth” 1

“‘ABDU’L-BAHÁ HARDLY REQUIRES an introduction, as nearly all who are present have been looking forward to his coming to Sacramento.” The speaker was Christine Fraser from The Home of Truth, a branch of the New Thought movement gaining momentum in America at the turn of the twentieth century. ‘Abdu’l-Bahá had left San Francisco that morning, on October 25, 1912, arriving in Sacramento by noon. At 8:30 p.m. that same evening, an audience gathered in the Assembly Hall of the Hotel Sacramento to hear him speak. …

‘Abdu’l-Bahá’s talk drew parallels between the lives of Jesus and Bahá’u’lláh, both of whom were subjected to persecution for challenging the religious authorities of the day. Then, to this crowd accustomed to mystical explorations, he enumerated a number of practical principles that he characterized as “true religion.” True religion caused unity, peace, and love, ‘Abdu’l-Bahá remarked, while religious imitations led to war and strife. The main reason that people turn to irreligion or atheism, ‘Abdu’l-Bahá argued, was because “the blind imitations or dogmatic interpretations current among men do not coincide with the postulates of reason… .” All should investigate reality for themselves, he explained: “Reality is one; and when found, it will unify all mankind.”

California 2

On His last day in San Francisco, Friday, October 25, ‘Abdu’l-Bahá told them:

I have come to say good-bye. How grateful we should be to the Blessed beauty who has created such affection in our hearts. This attar that I am sprinkling on you is a fragrance from the paradise of Abhá. …

These days of meeting were days of happiness. … I beg of God to bring forth the results of these friendships so that they may become the Cause of enlightenment to the world and of guidance to all who live on earth.

‘Abdu’l-Bahá left San Francisco by train on Friday morning, October 25, and arrived in Sacramento at noon.

We must act according to the consultation with the friends. 3

He was sad as He left the house. Some of the friends begged His permission to accompany Him to Sacramento, the capital of California. Among them were Mrs Goodall, Mrs Cooper and other wonderful handmaidens of God such as Mrs Ralston, who are serving the Cause with heart and soul.

As the train passed two or three stations beyond San Francisco, it reached a bay where there are ferries on whose decks are two railroad tracks that can be joined to the tracks on the banks. ‘Abdu’l-Bahá spent His time visiting with the friends and completing an article about the history of Bahá’u’lláh’s time and His teachings. The train arrived in Sacramento at noon.

An elegant woman [Christine Fraser], 4 who had previously received a promise from the Master, was at the station. She begged Him to grace her home with His presence. He accepted and we rode in her automobile to her home. Mrs Goodall and Mrs Cooper enthusiastically assisted the other friends accompanying the Master. En route the Master remarked to us, ‘Let us consult together about staying at this lady’s house.’ When we arrived at her home, the Master requested that Mrs Goodall and Mrs Cooper be telephoned and asked to come. When they arrived we could see that they too did not wish Him to stay at the house. The Master then said, ‘We must act according to the consultation with the friends.’

After the Master bestowed His kindness on the hostess, He said:

You desired greatly that we should come to your house. We have come. We shall also take luncheon here. But at night we will stay in the hotel, for in each city we have stayed at hotels. Notwithstanding the supplications of the friends to stay in their homes, we have not accepted these invitations. But today we have come to your house.

The Master spoke in this vein until the woman finally agreed. He then went to the Hotel Sacramento. On the way He spoke and said, ‘I desire to act always according to the counsel and wishes of the friends unless it is a very important matter which is not good for the Cause of God, then I do hold tenaciously to whatever is advantageous to the Cause.’ Continuing, He said: ‘The value of my conduct and fellowship is not known yet, but it shall be known later.’

A meeting was held in the evening in the salon of the hotel. A large number of friends and seekers were attracted to the teachings and discourses of the Master. Since it was evident that there were much interest among the audience, the friends announced there would be a public meeting the following morning in the same hall.

Talk at Hotel Sacramento, Sacramento, California 5

The first teaching is that man should investigate reality, for reality is contrary to dogmatic interpretations and imitations of ancestral forms of belief to which all nations and peoples adhere so tenaciously. These blind imitations are contrary to the fundamental basis of the divine religions, for the divine religions in their central and essential teaching are based upon unity, love and peace, whereas these variations and imitations have ever been productive of warfare, sedition and strife. Therefore, all souls should consider it incumbent upon them to investigate reality. Reality is one; and when found, it will unify all mankind. Reality is the love of God. Reality is the knowledge of God. Reality is justice. Reality is the oneness or solidarity of mankind. Reality is international peace. Reality is the knowledge of verities. Reality unifies humanity.

In brief, His theme was that reality underlies all the great religious systems of the world. He summoned the nations and peoples of the world to it. Hostile nations because of their acceptance of the reality of His words became unified. Strife, discord and contention among them passed away; they attained a station of utmost love. At present in Asia those who have accepted His teachings and followed His example, although formerly most hostile and bitter toward each other, now associate in brotherhood and fellowship. The strife and warfare of past times have ceased among them. Jews, Zoroastrians, Christians, Muslims and others have attained to a superlative state of love and agreement through Bahá’u’lláh. They now consort together as one family. They have investigated reality. Reality does not accept multiplicity, nor is it subject to divisibility. These irreconcilable peoples have become unified and agreed.

  1. Jones, Caitlin Shayda. “‘Abdu’l-Bahá at the ‘Home of Truth.’” 239 Days in America, 25 Oct. 2012, https://239days.com/2012/10/25/abdul-baha-speaks-to-the-home-of-truth/. [return]
  2. Ward, Allan L. 239 Days: ʻAbdu’l-Bahá’s Journey in America. Wilmette, Ill: Bahá’í Publishing Trust, 1979, 170-171. [return]
  3. ’Abdu’l-Bahá, and Mirza Mahmud-i-Zarqani. Mahmúd’s Diary: The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ’Abdu’l-Bahá’s Journey to America. Edited by Shirley Macias. Translated by Mohi Sobhani. Oxford: George Ronald, 1998. https://bahai-library.com/zarqani_mahmuds_diary&chapter=8#section216 [return]
  4. Caton, Peggy. “A History of the Sacramento Bahá’í Community, 1912-1991 .” Community Histories: Studies in the Bábí and Bahá’í Religions, 1. ed, vol. 6, Kalimát Press, 1992, pp. 241–80. https://bahai-library.com/caton_community_histories_sacramento [return]
  5. ʻAbduʼl-Bahá. The Promulgation of Universal Peace: Talks Delivered by ʻAbduʼl-Bahá during His Visit to the United States and Canada in 1912. Edited by Howard MacNutt. 2nd ed. Wilmette, Ill: Baháʼí Publishing Trust, 1982, 372-373. https://www.bahai.org/library/authoritative-texts/abdul-baha/promulgation-universal-peace/27#628985716 [return]